blog purpose

blog purpose

Thursday 3 April 2014

Freud's Mystic Writing Pad,


A note upon the ‘Mystic Writing Pad’
From Freud, General Psychological Theory,
Chapter X111 1925


A metaphorical space, to contain condensed form, a data bank, a sea of information, a bottomless well filled with layers of text. He seems to describe a process of finding and losing, safeguarding and destroying. Deciding what is holy and what is not, significance and value of self-extinguishing, incomplete, vanishing or erased texts. the rescue and protection of sacred/important texts, how do we decide on to what certain texts and information and notes to rescue. What is being opened in a concealed compartment? a momentary lack of fullness.  What is being compressed,  What is shifying into the foreground,

Freud represents the functioning of the psychic apparatus via an external technical mode.


The mind collects data from the outside world in partnership with the ‘sense organs’ and consciousness and function together on a basic primitive pain or pleasure quality (Freud coined the Pleasure principle and the pain principle as the two Principles our mental apparatus functions mentally).

We are programmed to search the outer world in order to find the familiar. Memory functions as a note taker and deposits the results of the familiar and unfamiliar.

The ‘Mystic Writing Pad’ is a metaphor for the human mind, a mental apparatus. Also known as the ‘Wunderblock’.
Feud says that the supplements, materializes and preserves the working of his ‘Mystic Writing Pad’ in a notebook ( a permanent memory trace) with a pen to paper, where the surface of the paper and ink in the pen preserve his thoughts. This prevents the memory from being distorted when held in the actual memory of the brain.

He compares the process of memory with the 1960’s Etch A Sketch apparatus.
An Etch A Sketch has a thick, flat gray screen in a red plastic frame. There are two knobs on the front of the frame in the lower corners. Twisting the knobs moves a stylus that displaces aluminum powder on the back of the screen, leaving a solid line. The knobs create lineographic images. The left control moves the stylus horizontally, and the right one moves it vertically.

Ironically this toy turns out to be one of the most memorable and creative toys of the 20th Century.

surface of celluloid and its 2 layers of waxed paper with the ‘protective shiled’  against stimuli on the paper. The apparatus of the mind has two layers also – an external protective shield against stimuli and the ( perseptual consciousness) surface behind it which receives stimuli.

Freud compares the etchasketch aparatus…

“A faculty of memory to a child's toy known as a "Wunderblock" (referred to in the English translation as the "mystic writing pad"), one presumably familiar to all of you. It consists of a wax slab stretched with foil, upon which a text can be inscribed, and just as readily erased by lifting the cellophane layer up and away from the wax slab. … Since this constant inscription and erasure digs scratch marks ever deeper into the protective layer, Freud perceived in this process an analogy to human consciousness. Freud's symbolic model of our inner "storage mechanism" resonates with my own interest in the dynamics of external data storage. Assisted by the psychoanalytic method, we search through and review the internal storage of our own consciousness for buried meanings; roughly the way a historian in an archive reconstructs the past and attempts to interpret it based on the wealth of documents”.

The desk emerges as a mini-archive, a text storage unit for these fragments of a double life. Insofar as it ejects the concealed papers virtually as their non-conscious, it anticipates in formal terms what subsequent rea- dings would repeatedly make clear to the editor-narrator… Marginalia on Arnold Dreyblatt's The Wunder- block Thomas Fechner-Smarslyhttp://wissenschaft-als-kunst.de/multimedia/Dreyblatt-Fechner-SmarslyEn.pdf
Derrida continues, do these new machines really change anything? Do they effect the Freudian discourse in any essential way? Derrida responds with a self- citation, a lengthy passage from an earlier text "Freud and the Scene of Writing." In Archive Fever.

"The Memory Work", he writes: "Just as our collective memories have become externalized by society, so has our individual memory become internalized as we became preoccupied with problems of personal identity and history. It is as if we have lost the mediators bet- ween the external and the internal. The 'internal' memory of self and mind, explored through psychological reflections by the analytical method, mirrors but seems discontinuous from the external one. We search and scan both our 'mind-self' and the physical and virtual archives for buried meanings that may hold some sort of 'key' to connect with what has been lost to us." Arnold Dreyblatt  Marginalia: On the theater of memory as chamber play http://wissenschaft-als-kunst.de/multimedia/Dreyblatt-Fechner-SmarslyEn.pdf





“celluloid and waxed paper cover with the system perception consciousness and its protective shield, the wax slab with the unconscious behind them, and the appearance and disappearance of the writing with the flickering-up and passing of consciousness in the process of perception. On the Mystic pad the writing vanishes every time the close contact is broken between the paper which the stimulus and the wax slab which preserves the impression”. ..(p211)

My Problem with this is:

·      Archiving endless pieces of paper and note books.
·      Not being able to access them at any particular time.
·      Only accessing them in the studio.
·      The physical space it takes up over long periods of time.
·      They can be lost.
·      They can be burned and destroyed.
·      They can deteriorate.

My solution: Toplogy of key tropes blog

·      Can be accessed anywhere where there is wifi or internet.
·      Can be accessed on a phone or ipad/laptop of computer.
·      No need to carry note books around with me all the time.
·      Very little space is needed to back them up.
·      These notes can be shared.
·      No need to buy paper or notebooks.
·      I can disregard notes no longer needed if I wish, without burning or creating waste.
·      Other people could contribute to my notes.
·      It performs more than a sheet of paper or slate.
·      Typing notes up is an easy movement of the hand.
·      Reading through the pages is a just a swipe of a finger.
·      Is a permanent receptive surface for permanent traces of notes.
·      I can print out sections of any part of the blog. Photocopy/email link/
·      The notes on the blog can be separated/divided/ altered/updated reprinted/reproduced. at any time.

Metaphorically the blog can pull up/recollect one grain of sand and propel it into the field of vision until it isn’t needed and can be sent back into the sea of memory. Revealing/excavating isolated fragments of information as when it is needed. Transported via the internet.



Freud’s Problem with note taking:
He may no longer wish to retain particular memory traces (notes on paper)
Freud’s solution:
To write with chalk on a slate which he can wipe away what he doesn’t feel is needed anymore, without throwing anything away.

How would Freud describe external aids to memory: the computer/Dictaphone/digital archive/digital camera/ipad/?
Would he say that these devices are invented to for the improvement of intensification of our sensory functions and are built on the same model as the sense organs themselves only these digital devices have a potentially unlimited capacity.

Cathected : emotional energy that is invested.
Mnemic apparatus: trace of unconscious memory. The mnemic trace, usually sensory, can also be the trace of a thought, especially when it is verbal and lying behind the perceptual system.  a metapsychological construct, http://www.answers.com/topic/mnemic-trace-memory-trace

Perception consciousness: receives perceptions but retains no permanent trace of what was remembered.