blog purpose

blog purpose

Saturday 5 March 2016

CONSTRUCTING ATMOSPHERES





CONSTRUCTING ATMOSPHERES
TEST SITES FOR AN AESTHETICS OF JOY by Margit Brünner


She writes about:

CONCEPTS OF REALITY | ATMOSHERES | BECOMING | HABITAT.  SPINOZA’S GEOETRY | WHAT IS THE BODY | AFFECTING AND BEING AFFECTED | DEGREES OF KNOWLEDGE AND TACTICS OF JOY.  CLIMATES OF JOY | CREATING ATMOSHERES | EXPRESSIVENESS AND BODIES MOVING MAKING ATMOSPHERES. ATMOSPHERIC PERCEPTION | NUANCES AND INTUITION | DRIFT | AND TURBULANCE AND SABOTAGE.

This book deals with my research into atmospheres and the spatial nature of joy.  From a decade of investigations into how places condition emotional responses keeps
evolving as an inquiry in an ever-transforming subject. she gives her account of her
arts-practice and uses this as a theoretical framework for the production of a joyful consequence.  Most of her research into atmospheres has been done through the ‘production of joyful consequences”.

Before becoming a book, Constructing Atmospheres – Test-sites for an Aesthetics of Joy, was a PhD thesis entitled, Becoming Joy: Experimental Constructions of Atmospheres,
Her message:

“The consumer culture has spread around the world, with more
than two billion people now considered to be part of the global
consumer class. This cultural system encourages people
to define their happiness and success through how much they
consume. But on a finite planet, this system is maladaptive
and threatens to cause significant disruptions to Earth’s climate
and ecosystems, and subsequently to human civilization.
If we do not shift to a new cultural norm in the coming decades,
achieving a sustainable society will remain out of reach”.


“BRISK UP JOY’
Peg Rawes
Margit Brünner’s poetic travels through buildings, cities and outback land show us how life is composed of incremental, fleeting and imaginative states of joyous transience.  A figure disappears out of a window, sleeps with suitcase on the public steps of a cultural centre, lies head-first into a yellow dust-grass landscape, or stands as a speck of colour within the visual field. Figures of disappearance perhaps, but for Brünner these are atmospheric compositions of ‘what a body can do’.  performative wanderings – her ‘joy-lines’ – with vocabularies of
‘natural’ and ‘imaginative’ geometries that are retrieved from the philosophical writings of Baruch Spinoza and Henri Bergson, Brünner summons a practice that is composed of a plenitude of bodily, environmental, urban, ad-hoc and quotidian singularities

the body is always situated within a mobile ‘atmosphere’ of material change:
light, vegetation, weather, urbanism and the visual vocabulary of the performer are
co-constituted to form a relational set of spaces, habits and rhythms.

Her event-drawings draw our attention
to the internal imaginative and material integrity of a composition, which we might
interpret as hidden stories of political and cultural signification that form the non-places..

Spinozistic understanding that joy registers as a fleeting moment of
change or dierentiation, unlike the urgent directional impulse or repetitive intensity of pursuits of pleasure that modern drives of desire tend towards. Instead, in these durée, potentia is not sublimated, but constitutes a vocabulary of body-atmospherics which express an ontology of processual life.

Small, ephemeral and insignificant detail such as dust, specks

She appreciates Spinozistic understanding that joy registers as a fleeting moment of change or differentiation. Unlike the urgent repetitive impulse of intense pursuits of pleasure that modern drives us to and where mass culture and twenty-first century urbanism or ‘non-human’ land leads us towards. Instead, in these durée, potentia is not sublimated, but constitutes a vocabulary of body-atmospherics which express an ontology of processual life.
How do specific chosen site relate to the self? How do these site construct the self? How do they interplay with site and environment, through visual art practice?

I propose, in accordance with the Worldwatch Institute’s view, that to liberate happiness from its commercial value and retrieve joy within being may lead to more creative and satisfactory ways of living…to prioritise joy (without and because
of reason) over other aims may in fact contribute to the development of a more ethically and ecologically sustainable society p13

I think: Her hypothesis is that joy is the centre of to bring forth relationships to environmental circumstances?  Her work is a passage between two concepts of spatial reality examined through arts-practice.

WRITING ATMOSPHERES
She has invented a small number of words, neologisms, retaining (and finding joy in) her own logic of language, between languages. From time
to time there is evidence in the writing of this language not being my first language,
which potentially has the effect of evoking an atmosphere of a third language - or a
coming into ‘view’ of the tone of both languages at once.

This book addresses the production of collective spaces suggesting that the
processes of atmospheric exploration are concrete spatial productions.  She has always engaged in a sustained enquiry into the invisible and transient factors that influence the individual character or atmosphere of specific architectural and urban spaces.  She believes to view space is an ‘occurrence’ that emerges from the present moment.  Examining how atmospheres might relate to concrete forms

Glossary:

ATMOSPHERIC COMPOSITIONS-
PEU À PEU’ – p13 means little by little.in french
‘PRACTICAL’ SPATIAL INTERVENING’- addressing strategies for more sensitive ways of engaging with(in) specific physical environments.
ATMOSPHERE-  
MANOEUVRING ATMOSPHERES’ – by consulting thinkers and practitioners from different fields of knowledge to challenge concepts of spatial reality, to investigate it through visual art, consepts of social sculpture,
POETIC TRAVELS,
PERFORMATIVE WANDERINGS,
NON-TELEOLOGICAL EPISODES,
EVENT-DRAWINGS - visual translations of emotional and psychological ‘affect’ into ‘atmospheres’.
‘MINOR GEOMETRIES’ - understood to be composed of the natural rhythms and speeds of change that, for Brünner, constitute worlds of atmospheric inhabitation.
DURÉE, POTENTIAL – duration of the potential line breaks through the long term and structure of history.

UMWELTS AND ATMOSPHERIC HABITATIONS  - rare rhythmic geometries
of what the body can do?
UMWELTS: German for environments. UMWELTEN means the world as it is experienced by a particular organism
TEST SITES- could be the marquee, salon test sites?
SOCIAL COLLECTIVE FABRIC – is what humans contribute positively to the quality of public space.
ATMOSPHERIC REALITY’- interdependently shared collective nature, through explorative experiments.  expression in performative, art-based drawing, as well as in ordinary daily practices that are equally important.  Human investment into joy.
JOY – an internal activity.
THE SPINOZIST- a fleeting moment of change or differentiation.
OPEN-ENDED EXPERIMENTATION – are her continual insights into the relation between architecture, site and emotional or psychological
atmosphere


QUESTIONS for her research (may be good inspiration for salon questions?):

1. How does the experiencing subject resonate with and within a place? She provides a ‘taste’ of atmospheres on p22
Or, How are affecting and being affected mutually operating between site and self?

2. How does one attain an ‘atmospheric state’ as a precondition to explore the issue of the reciprocal exchange between affecting and being affected?

3. How does one navigate as atmosphere within atmospheres; that is, how does
one orientate oneself in a world of resonances as distinct from a world of objects?

4. How can I ‘follow’ the processes of resonance and can they ever really
be ‘represented’ through a visual arts practice?